March 22, 2018, 05:55:05 AM
Ruqya South Africa Forum

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Evil Eye (Ayn) & Effects / Evil Eye is more dangerous than Black Magic
« Last post by Admin on March 16, 2018, 09:13:39 AM »
Evil Eye is more dangerous than Black Magic!

Many times clients come to the clinic believing that they are afflicted with Black Magic, but in reality they are suffering in their health, wealth and families due to Evil Eye. Most people are negligent in protecting themselves with the recommended daily Adkhar (morning and evening duas) and do not worry about showing off their blessings; posting every detail of their life on social media, snap chatting everything from their new clothes, cars to children. Know that not everyone who sees your story will invoke the blessings of Allah upon you. In showing off your blessings you will undoubtably cause envy in may hearts and suffer the consequences. I get asked a lot about which is worse, Black Magic or Evil Eye, well based on the evidence from the hadith of Rasul Allah, Evil is lethal and if not treated correctly WILL KILL YOU.

Narrated by Jabir, Rasul Allah said :
“Most of those who die among my ummah (followers) die because of the will and decree of Allah, and then because of the evil eye.”

(With regard to the hadeeth that you mention, “One third of those who are in the grave are there because of the evil eye,” we do not know how sound it is, but the author of Nayl al-Awtar said that al-Bazzar narrated with a hasan isnad (sound chain of narrators) from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “Most of those who die among my ummah (followers) die because of the will and decree of Allah, and then because of the evil eye.”)

Imam Ahmad, Malik, al-Nasai and Ibn Hibban narrated from Sahl ibn Haneef that the Prophet (peace and blessings of Allah be upon him) came out and traveled with him towards Makkah, until they were in the mountain pass of al-Kharar in al-Jahfah. There Sahl ibn Haneef did ghusl (bathed), and he was a handsome white-skinned man with beautiful skin. ‘Amir ibn Rabee’ah, one of Banu ‘Adiyy ibn K’ab looked at him whilst he was doing ghusl and said: “I have never seen such beautiful skin as this, not even the skin of a virgin,” and Sahl fell to the ground. They went to the Messenger of Allah (peace and blessings of Allah be upon him) and said, “O Messenger of Allah, can you do anything for Sahl, because by Allah he cannot raise his head.” He said, “Do you accuse anyone with regard to him?” They said, “‘Amir ibn Rabee’ah looked at him.” So the Messenger of Allah (peace and blessings of Allah be upon him) called ‘Amir and rebuked him strongly. He said, “WHY WOULD ONE OF YOU KILL HIS BROTHER? If you see something that you like, then pray for blessing for him.” Then he said to him, “Wash yourself for him.” So he washed his face, hands, forearms, knees and the sides of his feet, and inside his izaar (lower garment) in the vessel. Then that water was poured over him, and a man poured it over his head and back from behind. He did that to him, then Sahl got up and joined the people and there was nothing wrong with him. Classed as saheeh (authentic) by al-Albani in al-Mishkat.

The Muslim has to protect himself against the devils among the evil jinn and mankind, by having strong faith in Allah and by putting his trust in Him and seeking refuge with Him and beseeching Him, reciting the prayers for protection narrated from the Prophet (peace and blessings of Allah be upon him), reciting al-Mu’awwadhatayn [the last two surahs of the Quran], Surat al-Ikhlas, Surat al-Fatihah, and ayat al-Kursi.

Du’as for protection include the following:

A’oodhu bi kalimat-illah il-tammati min sharri ma khalaqa (I seek refuge in the perfect words of Allah from the evil of that which He has created).

A’oodhu bi kalimat-illah il-tammati min ghadabihi wa ‘iqabihi, wa min sharri ‘ibadihi wa min hamazat al-shayateeni wa an yahduroon (I seek refuge in the perfect words of Allah from His wrath and punishment, from the evil of His slaves and from the evil promptings of the devils and from their presence).

And one may recite the words of Allah:

“Hasbi Allahu la ilaha illa huwa, ‘alayhi tawakkaltu wa huwa Rabb ul-‘arsh il-‘azeem

(Allaah is sufficient for me. La ilaha illa Huwa (none has the right to be worshipped but He) in Him I put my trust and He is the Lord of the Mighty Throne).”

Please be careful and STOP posting ever single detail of your life on social media!
Diagnosing / Re: Why go for a diagnosis?
« Last post by Rafiek on March 05, 2018, 10:31:07 PM »
Just as every physical ailment has a set of symptoms, so too does sihr, ayn, haasid etc. Some symptoms are shared, while others are specific. At times, these symptoms manifest physically, emotionally, psychologically etc.
A one-on-one consultation defines more specifically (by means of symptoms and other) the possible particular circumstances of a patient's case. Many symptoms are recognised purely by experience while others are quite clear.
Psychotherapy / Re: Psychotherapy can be emotional
« Last post by Rafiek on March 05, 2018, 10:23:15 PM »
Further to the responses above...
In many cases, psychotherapy is absolutely necessary. Many people, even after sihr/ jinn (باذن الله تعالي و بقدرته)  have been removed, still suffer some emotional stress... resulting from the whole ordeal. Psychotherapy becomes indispensable then.

In other circumstances, psychotherapy forms a large part of  the actual treatment in strengthening a patients initial emotional and psychological state/s. Especially in cases of possession, this by far 'breaks' the offending jinns hold quite effectively, expediating recovery and making it that much more simpler.
Cupping (Hijama) Talk / Re: Why can we do Hijaama at any time?
« Last post by Rafiek on March 05, 2018, 10:10:20 PM »
According to authentic sunnah, specific days upon which hijaamah is sanctioned are outlined.
We need to acknowledge though, that cupping is an effective medical treatment, and since medication could be required at any given time, so too hijaamah could be administered as and when the need arises. This is the view of scholars such as Imaam Ahmad bin Hanbal رحمه الله  and others.
Important to understand is what establishes a legitimate 'need' in this regard. Examples among many are hypertension, hypotension, cluster migraines etc...
Where it could be avoided though, without real need ... We should stick to sunnah days for optimal healing.
Islamic Healing / Re: What do we read for Ruqya?
« Last post by Rafiek on March 05, 2018, 09:56:59 PM »
Any and every verse in Quraan is a means of healing and mercy from Allah ta aala.
Having said this, just as Nabi صلي الله عليه وسلم   has directed upon recitation of certain suwar at certain times, stating specific reward and value in doing so.... So too, certain verses have been found to be more effective in certain instances. It must be said though, that many verses recommended are based on experience of many ruqaa.
Suwar and aayaat like muawwidhaat, aayatul Kursi, S.Faatihah are derived directly from the sunnah.
Sunnah Treatments / Re: Why does Ruqya sometimes not work?
« Last post by Rafiek on March 05, 2018, 09:47:04 PM »

Ruqyah Shar'iyyah is wholely based on using Quraan, Sunnah and optionally, some other effective medication that falls within the ambit of shariah. Providing there is no shirk or kufr involved, it can never be said that Quraan and/or Sunnah do not work..... Even for an instance.

Of the main objectives, is to bring ourselves closer to Allah ta aala by means of Quraan and sunnah. Similar to any physical ailment, at times we need to consult with doctors more than just once; at other instances, medication needs to gradually and progressively be increased. Similarly, patience is needed both by Ruqaa as well as those upon whom ruqya is performed.
Our Aqeedah around 'proper' treatment needs to be rectified and ultimately we need to recognise that shifaa lies solely with Allah ta aala.
For the most part, assistance is ideally given once-off; but circumstantially, if a particular case requires further intensive treatment.... Its in best interest to follow up. Having said this, these cases are far and few in between
It behoves both Raaqi as well as Patient to turn only to Allah ta aala, recognising everything else as being of the legitimate means that Allah ta aala has created and to work at building firm yaqeen/conviction in what our Nabi
صلي الله عليه وسلم has advised. If it does not work as we wish today, then with duaa and by working at placing our yaqeen in what is true and prescribed... It may work better the next time. The test may lie in 'how much' or ' till when' we are willing to place our conviction in it. With true conviction, ease must come!

In summation.... Ruqyah always works! It is we who need to sharpen our swords, rectify our conviction, place our full trust in Allah ta aala only and return to Quraan and Sunnah.
Jinn Catching / Re: jinn catching
« Last post by ismail warasally on February 21, 2018, 08:41:02 AM »
in shaa allah no problem
Jinn Catching / Re: jinn catching
« Last post by A K Suleman on February 20, 2018, 10:47:46 PM »
 جزاك الله خيرا و أحسن الجزاء
I am like at a cross roads....when i get a chance i will relate my story and maybe you can give some targheeb إن شاء الله
Jinn Catching / Re: jinn catching
« Last post by ismail warasally on February 20, 2018, 03:22:01 PM »
wslm brother maaf for the late reply.when it comes to jinn catching i myself was never a catcher so it is really best a person who was a catcher give u a better answer,but as far as i know it seems like they catch all the jinns the ones at home the one linked to the patient and the ones with the magician but the problem is we dont really know if these jinns are caught we dont even know if its really all those jinns that comes.thats the deception about jinn catching and worst of all is most raaqis who does jinn catching depends mostly on catching to solve a problem and they leave aside the proper method of reciting quran on the possessed they have left a method of quran out and depend on a method thats created by them and have alot of deception,and as far as i know most patients problems never get solved with catching.they have to keep catching and catching and it doesnt come to an end and i have treated patints who went for treatment and jinn catching was done to them for a whole year and their possession never came to an end but by reading quran on them alhamdulillah we got rid of all the jinn
Jinn Catching / Re: jinn catching
« Last post by A K Suleman on February 19, 2018, 04:57:54 PM »
السَّلَامُ عَلَيْكُم وَرَحْمَةُ اللَّهِ
How can one be sure if theres jinn together with the sihr in the house?  Wen someone does jinn catching bt it is not in at the ruqyah centre....then which jinn are they catching?
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